PARAPHRASING DOGEN: Zen practice: To study the self=To
forget the self=To be actualized by/inhabit the ten thousand things=To drop
away body and mind
But Dogen’s last point:
(5)
No trace of realization remains, and this no-trace continues endlessly.
Dogen, “Genjo
Koan,” Section 5, [translation from Moon In A Dewdrop]
A heretofore unseen, certain light of awakening inhabits
all, A tarnish, an inescapable mistake if you will allow, a “dharma-sticking
blindness.”
And yet, perhaps maturation to a transcending blindness:
Ignorance and
awakening as undistanced—a persistent glow of unknowing
Reaching this point, when you observe closely, even if
you use a thousand eyes you do not find a particle of anything that can be
called skin, flesh, bones or marrow; there is nothing to divide into mind,
cognition, and consciousness…. Therefore it has been said, “When you see, there
is not a single thing.”
Keizan,
Transmission Of Light
The mountains, rivers, earth, grasses, trees, and
forests, are always emanating a subtle, precious light, day and night, always
emanating a subtle, precious sound, demonstrating and expounding to all people
the unsurpassed ultimate truth.
It
is just because you miss it right where you are, or avoid it even as you face
it, that you are unable to attain actual use of it.
Yuansou, from “Expedients and
Reality,” in Thomas Cleary, Zen Essence
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